can i pray at home
if anybody want to pray at home without any kind of problem. will that accept to allah?
The person who does not respond to the call of Azan and does not attend the Jama’ah, has been told about the number of Companions of the Messenger of Allah (PBUH), they said, there is no prayer for the person who did not attend the Jama’ah after hearing the call. No one is allowed to remain absent in Jamaa’a without any valid reason.
It is narrated from Abu Huraira (R) about the merits of performing Salat in Jama-‘am. He said: The Messenger of Allah () said, “Praying in Jama’at is better than twenty-five times better than praying alone.” (Sunan Nasa’i, Hadith No. 486)
Regarding the severe consequences of abandonment of the Jamaat, the Messenger of Allah (peace be upon him) said: I wish that the people should pray with the Jama-‘at and offer them an imam. Then, I take a group of people carrying a stick, and go to those people who have not joined in Jama’at. Then they burn their houses. (Sunan Abu Daud Hadith No. 548)
He also said about the severe consequences of abandonment of the Jama’at: The abdu-darda (ra) He said, “Jami has heard the Messenger of Allah (peace be upon him) say: Whenever three people gather in a village or forest, and do not pray in Jama-‘am, then Satan dominates them. Therefore, you must offer Salat with the Jama’at. Because the unseated goats eat wolf tigers.
Rabi As-Saib said, here is the salat of jamaat and prayer with jamaat.
(Sunan Abu Daud, Hadith No. 547, Hadith, Hassan)
Except the open hypocrites, no one in Jamiat would have been absent. We have also seen that on the basis of both the weak and the disabled, they come to the mosque and to perform the Salat in Jama-‘at, there is a place of worship in their respective homes to offer Sunnah and Nafl prayers, if you leave the mosque and perform the obligatory prayers at their respective houses. The Sunnah of the Nabir will be regarded as an abandoner. And if you avoid the Sunnah of your Prophet, you will certainly go astray. (Abu Daud: 550, Muslim, Nasa’i, Ibn Majah)
The instruction of the Prophet (peace be upon him) was very strong for the Umaym Maktum to earn Salat with the Jama’at. And he-
Hazrat Abdullah bin Umm Maktum (May Allah be pleased with him) came to the Messenger of Allah (peace and blessings of Allaah be upon him) and said, “O Allah’s Messenger! I am blind and my house is far from the mosque. Can I get permission to pray in my house without participating in Jamaat?
The Messenger of Allah (peace be upon him) asked him: ‘Do you hear the word of Azan given to Salat?
Abdullah ibn Umme Maktum said, ‘Yes yes’.
Then the Prophet (peace be upon him) said, then you respond to that call (Ajan). If you hear the word of Azan, you will have to participate in the mosque prayers.
In another narration, the Prophet (peace be upon him) said, ‘I do not see any way of waiting for you.
After the Azan, the Prophet (peace and blessings of Allaah be upon him) said about the people who did not perform Salat in the mosque.
‘I wish that the order be given to start the prayer, so the devotees are standing in prayer. Then I commanded one and he performed the responsibility of the Imam of this prayer.
And I go to those people who have not attended (mosque) for the prayer and have set fire to their houses (because they are not present in Jama’at).
On the authority of Hazrat Abdullah bin Abbas (may Allah be pleased with him), the Messenger of Allah (peace be upon him) said, ‘The person who heard Ajan and did not come to the mosque except for a proper excuse, his prayers will not be perfect’ (Ibn Majah).
Hazrat Abdullah ibn Mas’ud (May Allah be pleased with him) said: “The person who wishes to feel happy to meet Allah in a Muslim way tomorrow; He should
‘Whenever Azan is offered for five times in the prayer, it is necessary to take care of prayers (prayers) in every prayer (prayer).’
The prayer of the Prophet (peace be upon him) Therefore, Sunnat Muakkada to pray in Jamaat.
And whoever goes to a mosque in the mosque, according to the declaration of love, then at that time, Allah has written a single word in each of his stanzas, a status of it increases and a sin is forgiven.
Hazrat Ibn Mas’ud (May Allah be pleased with him) said: We saw that there was no one in the mosque of Jamaat except for the same hypocrisy; Those who are involved with Nephak. ‘
It is necessary to follow the Sunnah of the Prinoban to go to the mosque to perform Salat in Jama’at instead of sitting in the house or in the shop-room and prayer if the Azan of the prayer is heard.
Allaah taufiq to offer prayers to the Muslim Ummah with the Jama’at. Amin.